There is nothing more mechanical in our life than negative emotions.

More Wisdom from Ouspensky:

Negative emotions are an example of the wrong work of the emotional centre. They are unnecessary, and an important part of awakening is to free ourselves from their grip.

Negative emotions are things like fear, anger, envy, greed, sloth, and also pleasant things like enthusiasms, passions, and certain forms of love. They are based on identification and imagination---they keep us asleep.

The pleasant type are characterised by a tendency to turn into their opposites---for example when we end up hating people we were formerly `in love' with. Real emotions do not turn into their opposites.

Properly speaking, the emotional centre does not have a negative half. Negative emotions are tremendously powerful, despite being completely useless to us. We can poison our lives extremely quickly with them, destroying life-long friendships with a few words, or making disastrous choices because we are out to prove something.

When we study the Food Diagram, we can see that man is rather like a chemical factory, refining food, air, and impressions into much finer, more volatile energies. These finest energies are used by the higher emotional centre, and the higher intellectual centre.

When we express negative emotions, we plunder this store of finer substances. We can use up the factory's entire production for a day with one emotional outburst. It is possible to use even more energy, even damaging the factory beyond repair if we go too far (rather like the effect power surges have on computers). With this energy thrown away, we have no fuel available to think our highest thoughts, or to experience our highest feelings.

So the first part of work on the emotional centre is non-expression of negative emotions---to stop this energy leak. This practise is exceptional in the Work, in that it is permanent, and available to all. (The methods and form of the Work are continually evolving, so it is usual for an exercise to be set for a specific length of time, in specific circumstances to specific people, and then only on the basis that they understand exactly why they are doing it.)

As well as saving us energy, this practise also helps us in self-observation, because we need to resist our mechanics before we can see them.

The second part of work on the emotional centre is transformation of negative emotions. This is advanced work.

Briefly, we can see that the problem with non-expression of negative emotions is that we are still having the emotion---we are just not expressing it. If we are self-remembering at the moment when an impression enters that would normally cause a negative emotion, it is possible to use the resulting energy for ourselves, rather than seeing it disappear off down well-trodden paths. This is also known as the Second Conscious Shock. In the Work, long practice at non-expression of negative emotions and self-remembering are necessary before this becomes possible.

Negative emotions often originate in the instinctive centre. If we are tired, or hungry, or in pain, these inner sensations can often be converted into negative emotions by our imagination.

A cold, a headache, a late night or a missed meal are all enough to drastically alter our behaviour. We may be irritated by far less than usual. We may feel tearful at the slightest pressure. To work with this, we need to be more aware of the life of our instinctive centre. We need to remember our fatigue, our aches, and our appetite, so that we can digest impressions correctly. One way of doing this is to be small, to slow down, and be quieter. This gives our organism more time to operate, alleviating the unpleasant feeling of pressure everyday life creates in us when we are a little worse for wear.